by
Syed Hasan Abid
The act of renunciation is what leads to emancipation. If we are to be recognized as free men, we must abandon some of our desires which yield temporary satisfaction. Our lives must be purged from the notion of personal gratification; for, solely, in pursuit of personal gain one ends up being slavish, failing to contribute to the beauty of human thought. For an empiricist, observation is more or less, an impregnable building; a pedestal of further discovery and insight. As an empiricist, one shall observe life intimately; but with caution. Attempts should be made to disparage confounding variables; and even the most novel insights must be ennobled but never ignored. Logic, importantly, must be revered, which is its rightful share, if we are to obviate the difficulties surrounding our world of ideals.
'The inexhaustible mystery of existence', in Russell's words, is perhaps the greatest paradox man could ever confront. Man, as servile as ever, never found in himself anything as powerful as death or fate. Their omnipotence compelled him to worship the non-human forces. But even nature, being austere and invincible, could not prevent man to progress and reason, and to conclude that these laws simply did not suffice. Man's struggle against a universe which cared nothing for his aspirations is a story of courage and greatness.
We exist in a world, which could most accurately and precisely, be referred to as the turmoil of uncertainty. It is an onerous task to foster our own ideals against forces unaware of the futility of their actions. Indifferent to the vacillation embodied in our lives, we engage ourselves in daily strife, merely to overcome the possibility of failure. Failure, as I hold implies the inability to meet certain demands; a dispute ended in vain, but may have been won, had opportunities not been squandered. These are the notions which weave the fabric of our lives. Happiness, perhaps, is what each one of us craves for. It is the most significant strand of our existence. Aristotle believed that goodness in life is unavailing, if there is no room for happiness. It is with such an approach we should fashion ourselves and embrace the world with all its disparate laws.
But what is the inevitable conclusion of life? Betrayal. We must acknowledge that we, as a conscious entity, will at last cease to exist. All the knowledge gained, the decks stacked against others, all grudges and every faint memory shall fade away with death. Then why struggle, do the daily chores or face humiliation at the hands of those self-righteous donkeys? To be honest, we do not have many options. This mechanism is responsible for the passivity and submission of man before the omnipotence of nature. One of the most senile tricks is being used here; coerce the opponent into surrender by making sure that he runs out of options. Nature and the One who decides all the edicts, its ruler, is Whom we are ought to serve. It may be equivocal to regard that we deserve more; for, each one of us is liable to God, each one of us is a debtor.
In search of knowledge, wisdom and love we shall live and hope that some day a thousand splendid suns will resolve all the enigmas; that once men will realize that preference for dance over meditation, intellect over impulses is the cause of all sorrows. Finally, I would like to give the reader a personal insight into the meaning of life by furnishing the following lines:
'Meticulously, if one gazes into the eye of an impecunious, one would discover an array of ambience. There would be indescribable pain, fear and anxiety. One would find courage and hope too, obscured in a corner. Then perhaps we shall find all our answers, which are more important than all political debates and religious dogmas of the world.'
